Amos Wynn
Amos Wynn's narrative, framed within the "Lost Cause Narrative," depicts his determined effort to purchase a headstone for his late enslaver, who died tragically at the hands of his cousin when Amos was 22. Despite enduring a harsh existence as an enslaved person, Amos resolved to save every penny after gaining his freedom to honor his former enslaver. Working as a well- and gravedigger, he tirelessly begged strangers and friends for contributions towards the headstone's cost. The funds were entrusted to a local bookstore owner until approximately 1900 when the headstone was finally erected in Pine Hill Cemetery.
However, historical records contradict the portrayal of Amos' story within the "Lost Cause" narrative—a narrative that minimized the brutality and emphasized the loyalty of the enslaved. In his own accounts, Amos detailed the abuse inflicted by the overseer, including brutal whippings—even being forced to whip each other—and inhumane living conditions, such as overcrowding and inadequate food. Despite the narrative's attempt to paint Amos as impoverished, he owned multiple estates in the Auburn-Opelika area and enjoyed a relatively fortunate livelihood as a well- and gravedigger—which was always in demand.
Following emancipation, Amos married Lou Hall in 1872, later remarrying Lizzie Henderson in 1884. A son, Elias Wynn, was born to Amos, and they are buried next to each other in Baptist Hill Cemetery. Amos passed away at the age of 81 in 1918, his funeral taking place the following day. Reflecting the racial inequalities of the time, Amos' grave remained unmarked until nearly three decades later when Charles Glenn, inspired by Amos' story, placed a marker to commemorate his life.
Amos Wynn's story serves as a poignant illustration of the complexities of historical narratives and the importance of critically examining accounts through multiple perspectives. His resilience and determination in the face of adversity highlight the enduring legacy of African Americans striving for dignity and recognition in a society marked by systemic oppression.
However, historical records contradict the portrayal of Amos' story within the "Lost Cause" narrative—a narrative that minimized the brutality and emphasized the loyalty of the enslaved. In his own accounts, Amos detailed the abuse inflicted by the overseer, including brutal whippings—even being forced to whip each other—and inhumane living conditions, such as overcrowding and inadequate food. Despite the narrative's attempt to paint Amos as impoverished, he owned multiple estates in the Auburn-Opelika area and enjoyed a relatively fortunate livelihood as a well- and gravedigger—which was always in demand.
Following emancipation, Amos married Lou Hall in 1872, later remarrying Lizzie Henderson in 1884. A son, Elias Wynn, was born to Amos, and they are buried next to each other in Baptist Hill Cemetery. Amos passed away at the age of 81 in 1918, his funeral taking place the following day. Reflecting the racial inequalities of the time, Amos' grave remained unmarked until nearly three decades later when Charles Glenn, inspired by Amos' story, placed a marker to commemorate his life.
Amos Wynn's story serves as a poignant illustration of the complexities of historical narratives and the importance of critically examining accounts through multiple perspectives. His resilience and determination in the face of adversity highlight the enduring legacy of African Americans striving for dignity and recognition in a society marked by systemic oppression.
Contributed by Ash Jones and Rosie Ramapuram from Auburn Junior High School